Thoughts, words and deeds
March 4th, 2010There are three categories of human beings. The first category comprises those who thoughts, words and deeds are the same – which means that whatever they think, they speak, and whatever they speak, they do. Such people are A-class people.
The second category comprises those whose thoughts and words are different, but whatever they speak, they do – which means they think one thing and speak another, but they do whatever they speak. Such people are B-class people.
The third category comprises those whose thoughts, words and deeds are different from each other and never the same. Such people think one thing, speak another, and do something altogether different. Such people are C-class people Most of the leaders of the present-day world fall into this category.
You should try to become A-class people. You should speak what you think, and you should do what you speak.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Ananda Vacanamrtam, 3' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Spirituality and Equality
March 1st, 2010Spirituality knows no occupational barriers. It is universal. It is transcendental. It is not reserved for black people or white people or rich or poor. It is the divine gift of God to all His children. Spirituality (dharma) is all-embracing. It is the birth-right of all people.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Supreme Expression part 2, 221' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Desire and Fulfillment
February 26th, 2010In this cosmic cycle, everyone has their individual and particular desire, and everyone is running after it. Those who have several desires run after all of them and become exhausted; and in the long run they receive none. If one desires to drink milk and smoke at the same time, it cannot be done. A person can do only one or the other.
A way of life
February 22nd, 2010To understand my nature you must do meditation. I keep no ambiguity, I am clear, concrete, conclusive. My philosophy is a complete philosophy, a complete way of life. I am complete in myself, and I want every person to be complete in themselves. I am like an arrow – clear, pointed.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Supreme Expression, 310' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Butterfly
February 18th, 2010Now what is devotion? Leaving all the relative things, when the mind moves toward the Absolute, that alone is known as Devotion. When the mind moves toward the Supreme Soul, the nearer it comes to Him, there is an unknowing change in it. The caterpillar does not know when it becomes a butterfly.
The mind does not know how changes occur in it. Thus, one day it sees that it is no longer an individual being and hence the individualistic feeling disappears. When the mind is free from individualistic feelings, that alone is the Supreme State.
Humbler than the grass
February 13th, 2010To attain complete success in life, one must have mental equipose, mental balance. There must not be any complex in the mind – neither superiority nor inferiority complex.
Now, to bring about mental balance, you should behave with every human being in such a way that this superiority complex or inferiority complex develops neither in you nor in those with whom you behave.
Complex of any sort – superiority or inferiority – is a psychic malady, a mental disease. You must maintain a psychic balance. That balanced mind will be able to move towards the Supreme Consciousness. That’s why it has been said, “One should be humbler than the grass.” Usually superiority is found more in humans than inferiority complex. Even those who possess mere knowledge of the alphabet, feel themselves quite superior to those who are totally illiterate.
Women and Equality
February 8th, 2010There is no chance for the welfare of the world unless the condition of women is improved. It is not possible for a bird to fly with one wing.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Supreme Expression part 2' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.A Protective Fence
January 5th, 2009Present-day humanity has, no doubt, made considerable intellectual progress. But in the external world, there is a lack of adjustment. This is the reason that among the educated people of today the number of people suffering from psychic disorders is on the increase: because there is no adjustment in the speeds of the inner and outer worlds.
Not only is there maladjustment in speed but also in rhythm; that is, the pattern of internal psychic rhythm is altogether different from the external rhythm of the objective world. Obviously, clash is inevitable and the impact of this clash is felt much more in the psychic realm than in the physical sphere. As a result, human beings lose their mental adjustment.
Many theories, sounding somewhat pleasing to the ear, have spoken glibly of human equality; but upon application people discovered the ineffectiveness of these theories, because the fundamental principles of these philosophies were contrary to the basic realities of the world. “Diversity, not identity, is the law of nature”. The world is full of diversities – a panorama of variegated forms and rhythms. One must never forget it.
Sometimes the superficial display of these theories has dazzled the eyes of the onlooker, but actually they contained no dynamism. In the end they have only flung humanity into the quagmire of dogmatism. They did not contribute to the welfare of any human being.
The devotional sentiment is the highest and most valuable treasure of humanity. Because it is such a tender inner asset, to preserve it from the onslaughts of materialism, one must build a protective fence around it, just as people put up a guard-rail around a small tender plant. Now the question is, what is this protective fence? It is a proper philosophy which will establish the correct harmony between the spiritual and material worlds, and be a perennial source of inspiration for the onward movement of society.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Devotional Sentiment and Neohumanism" in 'The Liberation of Intellect: Neohumanism' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Movement
December 7th, 2008No movement in this universe is possible without encountering opposition. Wherever there is movement, there is opposition also. The result of struggle against this opposition is termed progress. The more one desires to proceed vigorously to the goal, the more one is to struggle against the opposition.
Thus those who are adverse to struggle can never progress. They lag far behind, what to speak of progress. That’s why struggle is the essence of life. Those who abhor struggle, who misconstrue struggle as violence, have no place in the world.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Cosmic Vision' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Nothing is beyond the Supreme Consciousness
November 30th, 2008In this universe there is nothing beyond the Supreme Consciousness. You always remain within His circle.
Imagine that a cow is tied to a peg with a rope. The rope may be short or long, but the cow has to move around the peg. Similarly, human beings are moving around the Cosmic Nucleus.
They go round without knowing that they are tied to a peg, without knowing who is at the centre. They think that they are everything, and that they know so much. They think they are not ordinary creatures. This creates pride in them.
Then, while moving, suddenly a question comes in their minds. They ask where they are going, from where is the inspiration to move coming? When this realisation, this question arises in their minds, then they know that they are moving around a peg, and that they have to go towards the centre, towards the Supreme Nucleus.
The day this realisation comes they become spiritual aspirants and the radius starts decreasing. When the radius becomes nil, then they merge into the Supreme Consciousness.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Prajina Bharati" in 'The Thoughts of PR Sarkar', 3rd ed. (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Capitalism and Communism
November 23rd, 2008Each and every movement in this universe is systaltic. Nothing ever moves in a straight line. When the period of pause is long, society goes through a phase of extended staticity, and it may lose all its dynamic movement or even cease to exist.
The downfall of both capitalism and communism is inevitable due to their inherent staticity. Both capitalism and communism are on the verge of extinction from this world.
The contradictions in capitalism are due to the self-centred profit motivated psychology and the accumulation of wealth for the benefit of a few rather than for the welfare of all. Hence, capitalism is not congenial to the integrated growth of human progress. A day is therefore sure to come when capitalism will burst like a fire-cracker.
- Calcutta, 1987
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Economic Dynamics" in 'A Few Problems Solved part 9', 1st ed. (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.One and Indivisible
November 6th, 2008Human society is one and indivisible, don’t try to divide it.
Each and every individual should be looked upon as the manifestation of the Cosmic Entity.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Ananda Vanii Samgraha' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Know One
October 13th, 2008You know, a person can easily become omniscient.
How can a living creature, a living being, be omniscient?
The secret is, if you want to know all, know one. And that one is your own “I”.
And if you want to know everything, if you try to know everything, you will not be able to know anything.
If you want to know all, know one. And that one is your own “I”.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Longing for the Great" in 'Subhasita Samgraha part 24' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Rainbow Colours
October 6th, 2008The world is a panorama of endless movement, a vast assemblage of rainbow colours.
If upon seeing it, people think that they have really attained something permanent, or become intoxicated with the colours, they will make a great mistake.
People are attracted to minute portions of this earth, and embracing them, seek the path of self-gratification.
But long before they attain satisfaction, those minute portions, that procession of colours, vanish into nothingness, leaving them in endless frustration and lamentation like blind, headless demons.
This is not a decree of God; it is the law of the universe.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Shiva's Teachings - 2" in 'Namah Shivaya Shantaya', 3rd ed. (Tiljala: Ananda Marga Publications, 1995). ©1995 Ánanda Márga Pracáraka Sam'gha.Do Not Hesitate
September 29th, 2008Whenever considering doing good works, do not hesitate – do them immediately.
Whenever contemplating doing bad works, linger and delay, so that the thought of performing them will wither away from the mind.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Supreme Expression" in 'Thoughts of P R Sarkar' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Intoxicated With the Thought of the Infinite
September 22nd, 2008All created objects are finite; sitting in the midst of the multitude of finite things, and with the help of a finite unit mind, it is impossible, either in theory or in practice, to think of the Infinite.
When the mind becomes intoxicated with the thought of the Infinite, then the finite mind transcends its own limits and loses itself in a state of endless peace.
This is the highest attainment.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Shiva's Teachings 2" in 'Namah Shivaya Shantaya' (Ananda Marga Publications, 1995). ©1995 Ánanda Márga Pracáraka Sam'gha.The Process of Evolution
September 15th, 2008From the inanimate to the animate goes the process of evolution.
Consider a piece of stone for instance. It has neither the power of action nor the sensation of mind. What is the reason? It is because hitherto there has been no manifestation of mind in the stone at all.
Consider the trees and plants that are more animate than the stone. There is activity in them. They grow, draw the vital juice from the earth, maintain their species by creating seeds in their own bodies, and enjoy and suffer pleasure and pain when taken care of or hurt. We see in them the manifestation of consciousness, for mind has awakened in them.
Thus progressing on the path of mental development, we see in humanity its greatest manifestation. Just as evolution takes place from the subtle to the crude, similarly the unit entity reverts step by step from the crude to the subtle, towards the same Absolute Consciousness from whence it came. It is just like the waves of the sea, rippling back from whence they have come.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "The Intuitional Science of the Vedas" in 'Subhasita Samgraha part 2' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.Action in the Spiritual Sphere
September 1st, 2008Action in the spiritual sphere involves a constant effort:
“I don’t care about any material or worldly bondage; I will keep moving towards success, crushing the pebbles of obstacles and hindrances beneath my feet.
I won’t admit any mental confusion; I will move like a meteor towards supreme fulfilment, crushing and rending asunder all negative thoughts in me.
If an obstacle becomes as high as the mighty Himalayas, I will laughingly shatter that also; and the small hillocks I will stride easily across.
And in the spiritual sphere, I will jump over the philosophical defects in the form of dogmas that are scattered here and there like holes in the ground, and become one with the Supreme Divinity.”
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Shivas Teachings" in 'Namah Shivaya Shantaya' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.In the Midst of Diversity
August 7th, 2008If one could visualise the original form of the Supreme Entity, all the apparent external differences would vanish into nothingness. In fact, the fundamental spirit of intuitional practice is to realize the Supreme Unity in the midst of diversity.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Ananda Marga Philosophy in a Nutshell part 5' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.


















