January 5th, 2009

Present-day humanity has, no doubt, made considerable intellectual progress. But in the external world, there is a lack of adjustment. This is the reason that among the educated people of today the number of people suffering from psychic disorders is on the increase: because there is no adjustment in the speeds of the inner and outer worlds.
Not only is there maladjustment in speed but also in rhythm; that is, the pattern of internal psychic rhythm is altogether different from the external rhythm of the objective world. Obviously, clash is inevitable and the impact of this clash is felt much more in the psychic realm than in the physical sphere. As a result, human beings lose their mental adjustment.
Many theories, sounding somewhat pleasing to the ear, have spoken glibly of human equality; but upon application people discovered the ineffectiveness of these theories, because the fundamental principles of these philosophies were contrary to the basic realities of the world. “Diversity, not identity, is the law of nature”. The world is full of diversities – a panorama of variegated forms and rhythms. One must never forget it.
Sometimes the superficial display of these theories has dazzled the eyes of the onlooker, but actually they contained no dynamism. In the end they have only flung humanity into the quagmire of dogmatism. They did not contribute to the welfare of any human being.
The devotional sentiment is the highest and most valuable treasure of humanity. Because it is such a tender inner asset, to preserve it from the onslaughts of materialism, one must build a protective fence around it, just as people put up a guard-rail around a small tender plant. Now the question is, what is this protective fence? It is a proper philosophy which will establish the correct harmony between the spiritual and material worlds, and be a perennial source of inspiration for the onward movement of society.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Devotional Sentiment and Neohumanism" in 'The Liberation of Intellect: Neohumanism' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
December 7th, 2008

No movement in this universe is possible without encountering opposition. Wherever there is movement, there is opposition also. The result of struggle against this opposition is termed progress. The more one desires to proceed vigorously to the goal, the more one is to struggle against the opposition.
Thus those who are adverse to struggle can never progress. They lag far behind, what to speak of progress. That’s why struggle is the essence of life. Those who abhor struggle, who misconstrue struggle as violence, have no place in the world.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Cosmic Vision' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
November 30th, 2008

In this universe there is nothing beyond the Supreme Consciousness. You always remain within His circle.
Imagine that a cow is tied to a peg with a rope. The rope may be short or long, but the cow has to move around the peg. Similarly, human beings are moving around the Cosmic Nucleus.
They go round without knowing that they are tied to a peg, without knowing who is at the centre. They think that they are everything, and that they know so much. They think they are not ordinary creatures. This creates pride in them.
Then, while moving, suddenly a question comes in their minds. They ask where they are going, from where is the inspiration to move coming? When this realisation, this question arises in their minds, then they know that they are moving around a peg, and that they have to go towards the centre, towards the Supreme Nucleus.
The day this realisation comes they become spiritual aspirants and the radius starts decreasing. When the radius becomes nil, then they merge into the Supreme Consciousness.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Prajina Bharati" in 'The Thoughts of PR Sarkar', 3rd ed. (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
November 23rd, 2008

Each and every movement in this universe is systaltic. Nothing ever moves in a straight line. When the period of pause is long, society goes through a phase of extended staticity, and it may lose all its dynamic movement or even cease to exist.
The downfall of both capitalism and communism is inevitable due to their inherent staticity. Both capitalism and communism are on the verge of extinction from this world.
The contradictions in capitalism are due to the self-centred profit motivated psychology and the accumulation of wealth for the benefit of a few rather than for the welfare of all. Hence, capitalism is not congenial to the integrated growth of human progress. A day is therefore sure to come when capitalism will burst like a fire-cracker.
- Calcutta, 1987
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Economic Dynamics" in 'A Few Problems Solved part 9', 1st ed. (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
November 6th, 2008

Human society is one and indivisible, don’t try to divide it.
Each and every individual should be looked upon as the manifestation of the Cosmic Entity.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Ananda Vanii Samgraha' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
October 13th, 2008

You know, a person can easily become omniscient.
How can a living creature, a living being, be omniscient?
The secret is, if you want to know all, know one. And that one is your own “I”.
And if you want to know everything, if you try to know everything, you will not be able to know anything.
If you want to know all, know one. And that one is your own “I”.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Longing for the Great" in 'Subhasita Samgraha part 24' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
October 6th, 2008

The world is a panorama of endless movement, a vast assemblage of rainbow colours.
If upon seeing it, people think that they have really attained something permanent, or become intoxicated with the colours, they will make a great mistake.
People are attracted to minute portions of this earth, and embracing them, seek the path of self-gratification.
But long before they attain satisfaction, those minute portions, that procession of colours, vanish into nothingness, leaving them in endless frustration and lamentation like blind, headless demons.
This is not a decree of God; it is the law of the universe.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Shiva's Teachings - 2" in 'Namah Shivaya Shantaya', 3rd ed. (Tiljala: Ananda Marga Publications, 1995). ©1995 Ánanda Márga Pracáraka Sam'gha.
September 29th, 2008

Whenever considering doing good works, do not hesitate - do them immediately.
Whenever contemplating doing bad works, linger and delay, so that the thought of performing them will wither away from the mind.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Supreme Expression" in 'Thoughts of P R Sarkar' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
September 22nd, 2008

All created objects are finite; sitting in the midst of the multitude of finite things, and with the help of a finite unit mind, it is impossible, either in theory or in practice, to think of the Infinite.
When the mind becomes intoxicated with the thought of the Infinite, then the finite mind transcends its own limits and loses itself in a state of endless peace.
This is the highest attainment.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Shiva's Teachings 2" in 'Namah Shivaya Shantaya' (Ananda Marga Publications, 1995). ©1995 Ánanda Márga Pracáraka Sam'gha.
September 15th, 2008

From the inanimate to the animate goes the process of evolution.
Consider a piece of stone for instance. It has neither the power of action nor the sensation of mind. What is the reason? It is because hitherto there has been no manifestation of mind in the stone at all.
Consider the trees and plants that are more animate than the stone. There is activity in them. They grow, draw the vital juice from the earth, maintain their species by creating seeds in their own bodies, and enjoy and suffer pleasure and pain when taken care of or hurt. We see in them the manifestation of consciousness, for mind has awakened in them.
Thus progressing on the path of mental development, we see in humanity its greatest manifestation. Just as evolution takes place from the subtle to the crude, similarly the unit entity reverts step by step from the crude to the subtle, towards the same Absolute Consciousness from whence it came. It is just like the waves of the sea, rippling back from whence they have come.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "The Intuitional Science of the Vedas" in 'Subhasita Samgraha part 2' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
September 1st, 2008

Action in the spiritual sphere involves a constant effort:
“I don’t care about any material or worldly bondage; I will keep moving towards success, crushing the pebbles of obstacles and hindrances beneath my feet.
I won’t admit any mental confusion; I will move like a meteor towards supreme fulfilment, crushing and rending asunder all negative thoughts in me.
If an obstacle becomes as high as the mighty Himalayas, I will laughingly shatter that also; and the small hillocks I will stride easily across.
And in the spiritual sphere, I will jump over the philosophical defects in the form of dogmas that are scattered here and there like holes in the ground, and become one with the Supreme Divinity.”
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Shivas Teachings" in 'Namah Shivaya Shantaya' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
August 7th, 2008

If one could visualise the original form of the Supreme Entity, all the apparent external differences would vanish into nothingness. In fact, the fundamental spirit of intuitional practice is to realize the Supreme Unity in the midst of diversity.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Ananda Marga Philosophy in a Nutshell part 5' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
June 27th, 2008

Society is like a company of pedestrians going on a pilgrimage. Suppose one among them is attacked by cholera, do the rest go on their way, leaving him behind? No, they cannot. Rather, they break their journey for a day or two, relieve him from the disease and help him to acquire strength in his legs. Or, they start out anew, carrying him on their shoulders.
If anyone runs short of his subsistence, others give him their own. Together, they share everything with all. Together, they stream ahead, singing their leading chorus. In their eagerness to go ahead with others, they forget their trifling differences.
The essence of cooperation, born of moving together, aims at widening or expanding the mental being of a person by striking down barriers of meanness again and again. And hence, I reiterate that society is like such a batch of pilgrims, gathering a strange power of mind in travelling together and, with its help, solving all the problems of their individual and social lives.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "The Spirit of Society" in 'Supreme Expression part 2' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
June 9th, 2008

Movement is the most important factor in this world. Whether you want to or not, you will have to move. If you do not want to move towards Supreme Consciousness, then you will have to move towards annihilation. If you do not take the negative path, then you will move towards the Supreme.
The closer you move towards the Cosmic Nucleus through love, the greater you will become. Your whole being will be illumined with excellence, sweetness, and refined intellect; and thus moving, you will one day merge with Conciousness.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Vraja Krsna and Vishistadvaetavada" in 'Namami Krsnasundaram' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
June 2nd, 2008

Human life is a small bubble in the ocean of consciousness. One who rejects the waves of this ocean, can never be successful. However big an ego one has, one day that ego will be shattered, as big rocks are churned to dust.
If one wants to move on the path of the Supreme, one will have to dive into the ocean of the Supreme Consciousness. During this movement one will enjoy the sweet beauty of the Divine Play.
Those who move towards the Supreme, their vital energy and their mind will flow in the same rhythm as the Cosmic Wave. It is not surprising that they will dance, they will laugh, they will weep - people will say that they are mad.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "The Macrocosmic Stance and Human Life" in 'Subhasita Samgraha part 7' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
May 21st, 2008

Even a gold vessel needs polishing occasionally. Unmaintained, it gathers dust and dirt and loses its lustre. Similarly, even a good person, a spiritual aspirant needs proper maintenance, for in a world of constant change, care must be taken that the change be always towards the better or the higher.
Keeping good company is essential for this positive development. While bad company strengthens the bondage of the soul, good company is conducive to liberation and salvation.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, "Seminar Notes 1980" in 'The Thoughts of PR Sarkar' (Purulia: Ananda Marga Publications, 2005). ©2005 Ánanda Márga Pracáraka Sam'gha.
May 6th, 2008

The intelligent do not allow their mental purity to be stained even for a moment. To cleanse the mental sphere, force must be applied to remove the impurities.
When the impurity of selfishness enters every cavity of the mind and makes life a heavy burden, it has to be burned and melted in the fire of spiritual practices.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'The Thoughts of PR Sarkar' (Purulia: Ananda Marga Publications, 2005). ©2005 Ánanda Márga Pracáraka Sam'gha.
May 1st, 2008

Almost every religion has claimed that only its followers are God’s chosen people and that the rest of humanity is cursed and bound by the chains of Satan. One religion has declared, “Our prophet is the only saviour. There is no escape from mundane sufferings except by taking refuge in him.”
Another religion has declared, “I am the last prophet. Prayers must be said before God a specific number of times in a certain manner each day. Special animals must be sacrificed on particular days. These are the wishes of merciful God. Those who follow these injunctions will attain heaven on the Day of Judgement.”
Yet another religion says, “Know ye, my son, thy God is the only God. All other gods are false gods.”
Just imagine, all these religions preach universal fraternity, and yet this universal fraternity is kept within the confines of their own community. Humanity gasps for breath at such preposterous claims.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Human Society part 1' (Ananda Marga Publications, 1959). ©1959 Ánanda Márga Pracáraka Sam'gha.
April 12th, 2008

You must have a flaming moral purpose so that greed, oppression and exploitation shrivel before the fire in you.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Supreme Expression part 2' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.
March 30th, 2008

Who can be a guru? An enchained person cannot liberate others from bondage. Only a liberated soul deserves to be a guru, who can help others in attaining their salvation.
A person who is free from bondages is a liberated person. Judged in this light, only the Supreme Entity is a real liberated soul. So only that Entity is liberated in the true sense of the term, and it is only that Entity who can be a guru.
Reprinted with permission of Ananda Marga Central Publications. PR Sarkar / Shrii Shrii Ánandamúrti, in 'Ananda Marga Elementary Philosophy' (Ananda Marga Publications). © Ánanda Márga Pracáraka Sam'gha.