The never-ending effort of proper economic adjustment must ceaselessly continue, fostering the spiritual, mental and physical evolution of humanity and the development of a cosmic sentiment for a world family.

Human society comprises various races. There is no reason whatever to recognise one race as superior to another race.

The external differences in constitutions among these human groups cannot alter their basic human traits – love and affection, pleasure and pain, hunger and thirst.

Every age had its own flora and fauna and it disappeared with them.
Every tree and every creature of every age and stratum is created by the Divine.
None is unimportant.

What is happening in the universe is the gradual death of one created being and the gradual emergence of another, Therefore, whatever will come, it will only be the Divine coming in that form. No one is insignificant, no one is small, no one is low.

Hating is not a courageous quality or a creditable tendency.
When every being is the Divine’s own creation, how can you hate anyone?

How is it possible that you meditate upon one form of the Infinite
and abuse another?

Spirituality knows no occupational barriers. It is universal. It is transcendental. It is not reserved for black people or white people or rich or poor. It is the divine gift of the supreme consciousness to all the earth’s children. Spirituality (dharma) is all-embracing. It is the birth-right of all people.

There is no chance for the welfare of the world unless the condition of women is improved.  It is not possible for a bird to fly with one wing.

Present-day humanity has, no doubt, made considerable intellectual progress. But in the external world, there is a lack of adjustment. This is the reason that among the educated people of today the number of people suffering from psychic disorders is on the increase: because there is no adjustment in the speeds of the inner and outer worlds.

Not only is there maladjustment in speed but also in rhythm; that is, the pattern of internal psychic rhythm is altogether different from the external rhythm of the objective world. Obviously, clash is inevitable and the impact of this clash is felt much more in the psychic realm than in the physical sphere. As a result, human beings lose their mental adjustment.

Many theories, sounding somewhat pleasing to the ear, have spoken glibly of human equality; but upon application people discovered the ineffectiveness of these theories, because the fundamental principles of these philosophies were contrary to the basic realities of the world. “Diversity, not identity, is the law of nature”. The world is full of diversities – a panorama of variegated forms and rhythms. One must never forget it.

Sometimes the superficial display of these theories has dazzled the eyes of the onlooker, but actually they contained no dynamism. In the end they have only flung humanity into the quagmire of dogmatism. They did not contribute to the welfare of any human being.

The devotional sentiment is the highest and most valuable treasure of humanity. Because it is such a tender inner asset, to preserve it from the onslaughts of materialism, one must build a protective fence around it, just as people put up a guard-rail around a small tender plant. Now the question is, what is this protective fence? It is a proper philosophy which will establish the correct harmony between the spiritual and material worlds, and be a perennial source of inspiration for the onward movement of society.

No one is insignificant, no one is small, no one is low. Suppose there is a drunkard, a fallen man. You have no right to hate him. You talk with him, persuade him – if necessary scold him for his regression. All these efforts are alright, but you have no right to hate him.

Hating is not a courageous quality or a creditable tendency. When every being is His own creation, how can you hate anyone? How is it possible that you meditate upon one form of the Supreme and abuse another?