Fight for your ideology
Be one with your ideology

Live for your ideology
Die for your ideology

Spirituality is not a utopian ideal
but a practical philosophy
which can be practiced and realised
in every day life.

There are three categories of human beings. The first category comprises those who thoughts, words and deeds are the same – which means that whatever they think, they speak, and whatever they speak, they do. Such people are A-class people.

The second category comprises those whose thoughts and words are different, but whatever they speak, they do – which means they think one thing and speak another, but they do whatever they speak. Such people are B-class people.

The third category comprises those whose thoughts, words and deeds are different from each other and never the same. Such people think one thing, speak another, and do something altogether different. Such people are C-class people Most of the leaders of the present-day world fall into this category.

You should try to become A-class people. You should speak what you think, and you should do what you speak.

To understand my nature you must do meditation. I keep no ambiguity, I am clear, concrete, conclusive. My philosophy is a complete philosophy, a complete way of life. I am complete in myself, and I want every person to be complete in themselves. I am like an arrow – clear, pointed.

Present-day humanity has, no doubt, made considerable intellectual progress. But in the external world, there is a lack of adjustment. This is the reason that among the educated people of today the number of people suffering from psychic disorders is on the increase: because there is no adjustment in the speeds of the inner and outer worlds.

Not only is there maladjustment in speed but also in rhythm; that is, the pattern of internal psychic rhythm is altogether different from the external rhythm of the objective world. Obviously, clash is inevitable and the impact of this clash is felt much more in the psychic realm than in the physical sphere. As a result, human beings lose their mental adjustment.

Many theories, sounding somewhat pleasing to the ear, have spoken glibly of human equality; but upon application people discovered the ineffectiveness of these theories, because the fundamental principles of these philosophies were contrary to the basic realities of the world. “Diversity, not identity, is the law of nature”. The world is full of diversities – a panorama of variegated forms and rhythms. One must never forget it.

Sometimes the superficial display of these theories has dazzled the eyes of the onlooker, but actually they contained no dynamism. In the end they have only flung humanity into the quagmire of dogmatism. They did not contribute to the welfare of any human being.

The devotional sentiment is the highest and most valuable treasure of humanity. Because it is such a tender inner asset, to preserve it from the onslaughts of materialism, one must build a protective fence around it, just as people put up a guard-rail around a small tender plant. Now the question is, what is this protective fence? It is a proper philosophy which will establish the correct harmony between the spiritual and material worlds, and be a perennial source of inspiration for the onward movement of society.

Explaining humanity and humanism in a new light will widen the path of human progress, will make it easier to tread.

Neohumanism will make people understand that they are not merely ordinary creatures. This philosophy will liberate them from all inferiority feelings and defects and make them aware of their own importance; it will inspire them to build a new world.

A common philosophy of life demands a clear conception in the human mind that the development of the human personality means an evolution in all the three spheres – physical, metaphysical or mental, and spiritual.

Some objective materialist thinkers have held the opinion that spirituality is a utopian philosophy, bereft of practicalities pertaining to actual problems of life. Other thinkers conceived it as a wise and intelligent device to befool the toiling mass. But the logical analysis given above must have clarified to thoughtful readers that spirituality is the summum bonum of life in all its aspects.

Those who think dharma to be an individual’s concern conceive it in a very narrow sense. Dharma leads to Cosmic unity, inculcating in the individual mind Cosmic idealism. Religion, in the sense of dharma, is the unifying force in humanity. Moreover, spirituality provides a human being and humanity at large with that subtle and tremendous power with which no other power can be compared.

Therefore, with spirituality as the base, a rational philosophy should be evolved to deal with the physical, psychological and socio-philosophical problems of the day. The complete rational theory dealing with all three phases – spiritual, mental and physical – of human development shall be a philosophy common to humanity in general. This will be evolutionary and ever-progressing.